FoxChild@Learn
Migration means the movement of people from one place to another to live, work, study, trade, escape danger, join family, or build a new life. Britain has been shaped by migration for thousands of years. This includes people who arrived through conquest, trade, slavery, empire, war, persecution, work, study, family links and refuge.
Migration is not only a modern story. Britain has never been completely cut off from the rest of the world. Its islands have been connected to Europe, Africa, Asia, the Caribbean and the wider world through the Roman Empire, Viking routes, medieval trade, religious networks, the British Empire, the Commonwealth, war, shipping, education, business and family ties.
This study pack explores migration to Britain from ancient times to the modern period. It focuses on:
Migration history includes opportunity and achievement, but also discrimination, exclusion, poverty and violence. A balanced historian studies both contribution and difficulty.
Migration: The movement of people from one place to another to live for a period of time or permanently.
Migrant: A person who moves from one place to another. Migrants may move for work, family, study, safety, trade or many other reasons.
Immigration: Movement into a country.
Emigration: Movement out of a country.
Refugee: A person forced to leave their country because of danger, such as war, persecution or serious threat.
Asylum seeker: A person who has asked another country for protection as a refugee and is waiting for a decision.
Empire: A group of countries or territories controlled by one power.
Commonwealth: A voluntary association of countries, many of which were once part of the British Empire.
Diaspora: A community of people who live outside their original homeland but keep cultural, family or historical links with it.
Persecution: Unfair or cruel treatment of people because of identity, religion, ethnicity, politics or beliefs.
Discrimination: Treating people unfairly because of characteristics such as race, religion, nationality, language, gender or background.
Integration: The process by which people become part of a society while often keeping parts of their own culture and identity.
Identity: How people understand who they are. Identity can include nationality, religion, language, family, place, culture, class and personal experience.
Diversity: Variety within a society, including different cultures, languages, religions, traditions and backgrounds.
Push factor: A reason that encourages or forces someone to leave a place, such as war, poverty or persecution.
Pull factor: A reason that attracts someone to a place, such as work, safety, family or education.
Settlement: Living in a place for a long period.
Expulsion: Forcing a person or group to leave a country or area.
| Date / Period | Migration Event | Why It Matters |
|---|---|---|
| Before 43 CE | Movement between Britain and mainland Europe | Britain was already connected by trade, travel and settlement. |
| 43 CE onwards | Roman conquest and settlement | Soldiers, officials, traders and enslaved people came from across the Roman Empire. |
| c. 400s-600s | Anglo-Saxon migration | Groups from northern Europe settled in parts of Britain, influencing language and place names. |
| c. 790s-1000s | Viking raids and settlement | Scandinavian migrants settled especially in northern and eastern England. |
| 1066 onwards | Norman conquest | Normans from northern France became rulers and changed government, landholding and language. |
| 1066-1290 | Jewish communities in medieval England | Jewish people lived in towns, worked in trade and finance, and faced persecution before expulsion. |
| 1290 | Expulsion of Jewish people from England | Edward I ordered Jewish people to leave England. This is a major example of medieval persecution. |
| 1300s-1500s | Flemish and other European craftspeople | Migrants brought skills in weaving, trade and manufacturing. |
| 1500s-1600s | Black people, Europeans and others in Tudor and Stuart England | Britain had links with Africa, Europe and the Atlantic world before the modern period. |
| 1685 onwards | Huguenot migration | French Protestant refugees came after persecution in France. |
| 1700s-1800s | African, Asian and Caribbean presence grows | People arrived through empire, trade, the navy, domestic service, study and anti-slavery networks. |
| 1800s | Irish migration to industrial Britain | Irish migrants moved for work and because of poverty and famine, especially during the Great Famine of the 1840s. |
| 1880s-1900s | Jewish refugees from Eastern Europe | Many fled persecution and poverty, settling in areas such as London’s East End. |
| 1914-1918 | First World War migration | Soldiers, workers and refugees from across the empire and Europe came to Britain. |
| 1930s-1940s | Refugees from Nazi persecution | Some Jewish and other refugees escaped Nazi-controlled Europe, including children on the Kindertransport. |
| 1948 | Arrival of HMT Empire Windrush | A symbol of post-war Caribbean migration, though Caribbean people had lived in Britain before 1948. |
| 1950s-1970s | Commonwealth migration | People from the Caribbean, South Asia, Africa and elsewhere helped rebuild post-war Britain. |
| 1972 | Ugandan Asian refugees | Asians expelled from Uganda by Idi Amin were admitted to Britain, where many rebuilt their lives. |
| 1990s-2000s | Refugees from conflicts and new European migration | People came from areas affected by war and from European countries for work and study. |
| 2000s-present | Global migration continues | Migration remains linked to work, education, family, conflict, climate pressures and international connections. |
Ancient Roman Early Medieval Medieval Early Modern Industrial Modern
Britain Britain Britain England Britain Britain Britain
| | | | | | |
Europe links -> Roman Empire -> Anglo-Saxon/Viking -> Jewish life -> Huguenots/Flemish -> Irish migration -> Windrush,
trade/travel soldiers settlement expulsion crafts/trade empire links refugees,
settlement traders place names 1290 Black presence industry Commonwealth
One common mistake is to imagine that Britain was once isolated and only became diverse recently. This is not accurate. Britain is made up of islands, but the sea connected people as well as separating them. The English Channel, North Sea, Irish Sea and Atlantic were routes for traders, raiders, soldiers, pilgrims, sailors, enslaved people, refugees and families.
Britain’s history includes repeated movement:
Historians use archaeology, written records, place names, DNA evidence, tax records, court records, ship lists, census records, photographs and oral histories to study this movement.
The Roman conquest began in 43 CE. Roman Britain was part of a large empire that stretched across Europe, North Africa and the Middle East. This meant people could come to Britain from many places.
Migrants in Roman Britain included:
Roman military units were often recruited from different provinces. For example, soldiers might come from areas now in Germany, France, Spain, the Balkans, North Africa or the Middle East. Roman Britain was not simply “Italian Romans ruling Britons”; it was part of a much wider imperial world.
Migration changed Britain through:
However, Roman migration was also linked to conquest and control. Some people benefited from Roman rule, while others faced taxation, military force and loss of power.
After Roman rule weakened in the early fifth century, different groups from northern Europe settled in parts of Britain. These groups are often called Angles, Saxons and Jutes. They came from areas around modern Germany, Denmark and the Netherlands.
Their migration was not a single event. It happened over time and probably included warriors, families, farmers and leaders. It affected:
From the late eighth century, Viking raids began. Later, Scandinavian people settled in parts of Britain and Ireland. In England, the Danelaw was an area where Danish influence was strong. Viking migration affected:
In 1066, William, Duke of Normandy, conquered England. The Norman migration was smaller in numbers than some earlier movements, but very powerful because Normans took control of land, government and the Church. It changed:
Jewish people settled in England after the Norman Conquest. Many lived in towns such as London, York, Lincoln and Norwich. Medieval Christian laws often restricted the jobs Jewish people could do. Some became involved in moneylending, partly because Christians were discouraged by Church teaching from lending money with interest.
Jewish communities contributed to trade, finance and urban life, but they also faced severe persecution. They were blamed unfairly during times of tension and were targeted by violence, heavy taxation and false accusations. In 1190, many Jewish people in York were killed during a wave of anti-Jewish violence.
In 1290, King Edward I ordered the expulsion of Jewish people from England. They were not officially allowed to resettle permanently until the seventeenth century. This shows that migration history includes exclusion as well as settlement.
Key points:
In the late medieval and early modern periods, migrants came from Europe for work, trade, safety and religion. Flemish migrants from the Low Countries were especially important in the cloth trade. Some were skilled weavers and helped develop textile production in England and Wales.
Huguenots were French Protestants. After Louis XIV revoked the Edict of Nantes in 1685, many Huguenots fled persecution in Catholic France. Some came to England. They settled especially in London, Canterbury, Norwich, Bristol and other towns.
Huguenot migrants contributed to:
They also faced suspicion from some people who worried about foreign competition, language differences or religion. Over time, many Huguenot families integrated into British society while keeping some religious and cultural links.
Other early modern migrants included Dutch engineers, Italian musicians, German merchants, African servants and sailors, and people connected to trade, courts and households.
Another common myth is that Black and Asian people first arrived in Britain after the Second World War. In fact, African, Asian and Caribbean people lived in Britain long before 1948, although their numbers were smaller than in the later twentieth century.
In Tudor and Stuart England, records show people of African heritage living in households, ports and cities. Some were servants, musicians, sailors or craftspeople. Their legal status varied and is sometimes hard to reconstruct from the evidence. Historians must be careful because many records were written by officials or employers, not by the people themselves.
During the eighteenth and nineteenth centuries, Britain’s involvement in the transatlantic slave trade and empire increased connections with Africa, the Caribbean and Asia. Some Black people in Britain were formerly enslaved; others were sailors, soldiers, writers, campaigners or workers. People such as Olaudah Equiano, who campaigned against the slave trade, show that Black Britons were active in political and public life.
Asian presence also grew through the East India Company, the navy, domestic service, study and trade. Lascar sailors from South Asia worked on British ships. Some were left in difficult conditions in British ports. Indian students, travellers and political figures also came to Britain.
Before 1948, African, Asian and Caribbean people contributed to:
Their experiences included both opportunity and discrimination.
Irish migration to Britain has a long history because Ireland and Britain are close geographically and politically connected. In the nineteenth century, Irish migration increased greatly.
Push factors included:
Pull factors included:
Irish migrants settled in places such as Liverpool, Manchester, Glasgow, London, Birmingham and industrial towns. They helped build railways, canals, roads and cities. Many worked in difficult, low-paid jobs and lived in crowded housing.
Irish migrants often faced anti-Irish prejudice, including stereotypes about poverty, religion and politics. Many Irish migrants were Catholic in a country where anti-Catholic feeling had a long history. At the same time, Irish communities built churches, schools, clubs, newspapers and political organisations.
Irish migration changed Britain’s cities, workforce, religion, politics, sport and culture.
The British Empire connected Britain to territories across the world. People from the empire travelled to Britain as sailors, soldiers, students, workers, servants, professionals and political activists. During the First and Second World Wars, people from the Caribbean, Africa, South Asia and other parts of the empire served in British forces or worked in war industries.
After the Second World War, Britain needed workers to help rebuild the country and support services such as transport, factories and the new National Health Service. People from the Caribbean and other parts of the Commonwealth had legal rights to come to Britain as British subjects under post-war nationality laws.
HMT Empire Windrush arrived at Tilbury in Essex on 22 June 1948, carrying passengers from the Caribbean and elsewhere. It has become a symbol of post-war Caribbean migration, though it was not the first arrival of Caribbean people in Britain.
Windrush generation migrants worked in:
They built churches, clubs, newspapers, music scenes, businesses and community organisations. They also faced serious discrimination in housing, employment and public life. Some landlords refused Black tenants. Some employers rejected applicants because of race. In some areas, racist violence occurred.
Post-war migration also included people from South Asia, Africa, Cyprus, Malta and other Commonwealth places. South Asian migrants worked in factories, foundries, textile mills, shops, restaurants, public services and professional jobs. Many communities developed places of worship, language schools, businesses and cultural organisations.
Migration changed Britain through food, music, sport, fashion, religion, language, politics, literature, film, medicine, education and city life.
Refugees have come to Britain at many points in history. People have fled religious persecution, revolution, genocide, dictatorship, war and forced expulsion.
Examples include:
A refugee is not the same as every migrant. All refugees are migrants because they move, but not all migrants are refugees. A person who moves for a job may be a migrant but not a refugee. A person fleeing persecution and seeking protection may be an asylum seeker until their claim is decided.
Historians avoid simple present-day political arguments when studying refugees. Instead, they ask:
Migration changed Britain in many ways.
Food
Migrants helped introduce, popularise or transform foods and food businesses. Examples include Jewish bakeries, Huguenot food traditions, Irish food shops, Caribbean cafes, South Asian restaurants, Chinese takeaways, Italian ice cream businesses and many other local food cultures.
Language
English has been shaped by migration. Old Norse, Norman French, Latin, Hindi, Urdu, Yiddish, Arabic, Caribbean English, Punjabi and many other languages have influenced words, accents and expressions.
Work
Migrants helped build roads, railways, textile industries, docks, the NHS, transport systems, factories, shops, restaurants and universities.
Religion
Migration made Britain more religiously diverse. Jewish, Catholic, Protestant, Muslim, Hindu, Sikh, Buddhist and other communities developed places of worship and public identities.
Music and culture
Migration influenced British music, from Irish folk traditions to Caribbean sound systems, South Asian bhangra, Black British music, jazz, reggae, grime and more.
Sport
Migrants and their descendants have shaped football, cricket, athletics, boxing, tennis and many other sports.
Cities
Cities such as London, Liverpool, Manchester, Birmingham, Cardiff, Bristol, Glasgow and Leicester have been deeply shaped by migration. Ports, factories and transport hubs often became centres of migrant settlement.
Politics and rights
Migrants and their descendants campaigned for workers’ rights, anti-racism, religious freedom, civil rights, anti-slavery, women’s rights and fair treatment.
William the Conqueror: Duke of Normandy who conquered England in 1066. His victory led to Norman migration and major changes in landownership and government.
Edward I: King of England who ordered the expulsion of Jewish people in 1290.
Olaudah Equiano: An African writer and anti-slavery campaigner who lived in Britain and helped persuade people to oppose the slave trade.
Ignatius Sancho: A Black British writer, composer and shopkeeper in eighteenth-century London. His life shows that Black people were part of British society before the modern period.
Mary Seacole: A Jamaican-born nurse and businesswoman who supported soldiers during the Crimean War. Her story shows Caribbean links with Britain before Windrush.
Sam King: A Second World War RAF serviceman from Jamaica who returned to Britain on Empire Windrush and later became a community leader and mayor.
Idi Amin: Ugandan ruler who expelled many Asians from Uganda in 1972, causing many to seek safety in Britain and elsewhere.
Londinium / London: A Roman town and later a major centre of migration, trade, politics and culture.
York / Jorvik: A city shaped by Roman, Anglo-Saxon, Viking, Norman and Jewish histories.
East End of London: A major settlement area for Huguenot, Jewish, Irish, Bangladeshi and other migrant communities at different times.
Liverpool: A port city shaped by Irish migration, Atlantic trade, empire and Black British history.
Manchester: An industrial city that attracted Irish, Jewish, South Asian, Caribbean and many other migrants.
Birmingham: A major industrial city shaped by Irish, Caribbean, South Asian and other communities.
Leicester: A city strongly shaped by post-war South Asian migration, including Ugandan Asian settlement.
Tilbury: The Essex port where HMT Empire Windrush arrived in June 1948.
Roman conquest, 43 CE: Brought Britain into the Roman Empire and increased migration from across the empire.
Norman Conquest, 1066: Changed England’s ruling class, landholding, language and government.
Expulsion of Jewish people, 1290: A major example of medieval persecution and forced migration.
Revocation of the Edict of Nantes, 1685: Led many Huguenots to flee France.
Great Famine, 1840s: Increased Irish migration to Britain.
Kindertransport, 1938-1939: Brought thousands of mostly Jewish children from Nazi-controlled Europe to Britain.
Arrival of Empire Windrush, 1948: Symbolic beginning of a major phase of post-war Caribbean migration.
Ugandan Asian expulsion, 1972: Forced many Asians to leave Uganda; many settled in Britain.
Historians study migration using different types of evidence. Each source has strengths and limitations.
This is an invented but historically plausible census-style source.
| Name | Age | Birthplace | Occupation | Address |
|---|---|---|---|---|
| Rivka Cohen | 38 | Russian Empire | Tailoress | Whitechapel |
| Isaac Cohen | 41 | Russian Empire | Bootmaker | Whitechapel |
| Sarah Cohen | 12 | London | Scholar | Whitechapel |
| Jacob Cohen | 9 | London | Scholar | Whitechapel |
| Bridget Murphy | 27 | Ireland | Domestic servant | Whitechapel |
| Thomas Evans | 46 | Wales | Dock labourer | Whitechapel |
Questions
How to use it
The source is useful because it shows birthplace, occupation, age and household details. It suggests that some children of migrants were born in Britain. However, it does not tell us about feelings, discrimination, wages, religion, language or personal memories.
This is an invented oral history extract based on common experiences described in post-war migrant testimony. It is not a real quotation.
“When I arrived in Birmingham in the 1950s, I found work quickly, but finding a room was harder. Some signs said rooms were not for people like me. On Sundays we met friends from home, cooked together, and helped new arrivals find jobs.”
Questions
How to use it
The extract is useful for understanding feelings, memory and everyday experience. It suggests both work opportunities and discrimination in housing. Its limitation is that it is one person’s memory and may not represent everyone’s experience.
Scandinavia
|
v
Ireland ---> Liverpool / Glasgow / London <--- Low Countries / France
^
|
Caribbean ---> Tilbury / London / Birmingham / Manchester
^
|
South Asia ---> London / Leicester / Birmingham / Bradford
^
|
East Africa ---> London / Leicester / other towns
Questions
This is an invented passenger-list style source, not a real passenger list.
| Passenger | Age | Previous Residence | Intended Work / Plan |
|---|---|---|---|
| Leonard Brown | 24 | Jamaica | Railway work |
| Una Williams | 29 | Trinidad | Nursing training |
| George Campbell | 31 | Barbados | Rejoin RAF friends |
| Marjorie Clarke | 22 | Jamaica | Stay with aunt in London |
| Henry Roberts | 40 | British Guiana | Factory work |
Questions
A photograph from the 1960s shows a street in a British city. There is a Caribbean grocery shop, a South Asian textile shop, a church noticeboard, a bus stop and terraced housing. Some people are dressed for factory work. Others are shopping. A handwritten sign in one window advertises rooms to rent.
Questions
An interpretation is someone’s view or explanation of the past. Interpretations differ because people ask different questions, use different evidence, write for different audiences, and live in different times.
“Migration mainly changed Britain by providing workers when Britain needed labour.”
“Migration changed Britain more deeply by shaping culture, identity, religion, language, politics and everyday life.”
Both interpretations contain truth, but they focus on different things. Interpretation 1 is useful because work was an important reason for migration, especially during industrialisation and after the Second World War. However, it is too narrow if it ignores culture, family, religion, discrimination and identity.
Interpretation 2 is broader. It recognises that migration changed food, music, cities, language, sport and politics. However, it should still include work because jobs were often central to why people moved and how they settled.
Historians may disagree about:
Good historical writing uses evidence and avoids one-sided claims.
Read this statement:
“Migration to Britain is mostly a modern story.”
Write one paragraph explaining why this interpretation is weak. Use at least two examples from before 1900.
Useful examples:
| Type | Examples | Historical Examples |
|---|---|---|
| Push: persecution | People are threatened because of religion, ethnicity or politics. | Huguenots; Jewish refugees; Ugandan Asians. |
| Push: poverty | People cannot earn enough or access land. | Irish migration in the nineteenth century. |
| Push: war or conflict | People leave because of violence or danger. | Belgian refugees in the First World War; refugees from Nazi Europe. |
| Push: expulsion | People are forced out by a ruler or government. | Jewish expulsion from England in 1290; Ugandan Asian expulsion in 1972. |
| Pull: work | Jobs attract people to a new place. | Industrial Britain; post-war NHS, transport and factories. |
| Pull: trade | Business links encourage movement. | Roman merchants; Flemish craftspeople; port cities. |
| Pull: family | People join relatives already settled. | Irish, Caribbean, South Asian and many other migrations. |
| Pull: education | People move to study. | Students from empire and Commonwealth countries. |
| Pull: safety | People seek protection. | Refugees and asylum seekers. |
| Group / Period | Contributions | Discrimination or Difficulty |
|---|---|---|
| Roman migrants | Roads, towns, trade, military service, new goods. | Conquest, taxation, slavery and control. |
| Jewish communities in medieval England | Trade, finance, town life, cultural and religious diversity. | Heavy taxation, violence, false accusations, expulsion. |
| Huguenots | Silk weaving, crafts, trade, banking, churches. | Suspicion, language barriers, competition fears. |
| Irish migrants | Built railways, canals, factories, docks and city communities. | Anti-Irish and anti-Catholic prejudice, poverty, poor housing. |
| African, Asian and Caribbean people before 1948 | Sailors, soldiers, writers, servants, campaigners, workers. | Racism, poor working conditions, limited records of their own voices. |
| Windrush generation and Commonwealth migrants | NHS, transport, factories, culture, music, sport, business. | Racism in jobs, housing and public life. |
| Refugees | Rebuilt lives, added skills, businesses, culture and public service. | Suspicion, language barriers, trauma, legal restrictions. |
| Theme | What Changed? | What Stayed Similar? |
|---|---|---|
| Reasons for migration | Modern transport made long-distance movement easier. | People have long moved for work, safety, family and trade. |
| Government control | Modern states have passports, visas and immigration laws. | Rulers have long controlled entry, settlement and expulsion. |
| Discrimination | Racism and nationality laws changed over time. | Migrants have often faced suspicion or unfair treatment. |
| Contribution | New industries and services created new roles. | Migrants have long contributed labour, skills and culture. |
| Identity | British identity became more openly multicultural in many places. | People have long combined local, family, religious and cultural identities. |
Persecution in France
|
v
Huguenots leave homes after 1685
|
v
Some settle in England
|
v
Skills in weaving, trade and crafts develop
|
v
Local economies and communities change
PUSH FACTORS PULL FACTORS
reasons to leave a place reasons to go to Britain
persecution work
famine safety
poverty family
war education
expulsion trade
MIGRATION
|
-------------------------------------------------
| | | | | | |
food work religion cities music sport language
| | | | | | |
shops, NHS, churches, ports, reggae, cricket new words,
cafes, mills, mosques, housing bhangra football accents
bakeries railways temples streets grime athletics
| Question | What To Think About |
|---|---|
| Who made it? | Author, photographer, official, interviewer or witness. |
| When was it made? | Same time as the event or later memory? |
| Why was it made? | Record, persuade, advertise, inform, control or remember? |
| What does it show? | Content and details. |
| What does it leave out? | Silences, missing voices and limits. |
| How useful is it? | What question can it help answer? |
Mistake 1: Thinking migration is only modern
Migration has shaped Britain since ancient times. Roman, Anglo-Saxon, Viking, Norman, Jewish, Flemish, Huguenot, Irish, African and Asian histories all show pre-modern and early modern migration.
Mistake 2: Assuming Britain was once completely isolated
Britain is an island, but seas were routes. Ports connected Britain to Europe, Africa, Asia, the Caribbean and the Atlantic world.
Mistake 3: Using refugee and migrant as identical terms
A refugee is forced to leave because of danger or persecution. A migrant is a broader term for someone who moves. Refugees are migrants, but not all migrants are refugees.
Mistake 4: Treating migrants only as victims
Many migrants faced discrimination, poverty and danger, but they also built businesses, communities, families, campaigns, churches, unions, music scenes and public services.
Mistake 5: Treating migrants only as workers
Work was important, but migration also changed religion, language, food, family life, politics, sport, music and identity.
Mistake 6: Ignoring discrimination
Contribution should not be used to hide racism, persecution, exclusion or unfair laws. A balanced answer includes both.
Mistake 7: Getting chronology wrong
Do not place Windrush before the Second World War. HMT Empire Windrush arrived in 1948. Do not say African and Asian presence began in 1948, because there were African, Asian and Caribbean people in Britain before then.
Mistake 8: Overgeneralising
Not all migrants had the same experiences. Class, gender, religion, language, skin colour, job, location and time period all mattered.
Mistake 9: Weak source use
Do not write “this source is useful because it tells us information”. Say exactly what information it gives and what it cannot tell us.
Mistake 10: One-sided judgement
For “How far?” questions, explain both sides before reaching a judgement.
Describe
Give accurate details. Example: “Huguenots were French Protestants who migrated after persecution, especially after 1685.”
Explain
Use causes and consequences. Do not just list facts. Use words such as “because”, “therefore”, “this led to” and “as a result”.
Compare
Show similarity and difference. Example: “Irish migrants and Windrush migrants both moved partly for work, but Irish migration was also strongly affected by famine in the 1840s.”
How far
Make a judgement. Explain evidence on both sides, then decide which argument is stronger.
How useful
Discuss content and provenance. Say what the source shows, why that helps, and what its limitations are.
Using evidence
Always include precise examples. Instead of “migration changed food”, write “South Asian restaurants, Caribbean cafes and Jewish bakeries changed food cultures in British cities.”
Structuring paragraphs
Use PEEL:
Judging significance
Use criteria:
Evaluating interpretations
Ask what the interpretation focuses on and what it leaves out. Strong answers do not just say “I agree” or “I disagree”; they test the claim against evidence.
Choose the best answer.
Migration means:
A. only travelling for a holiday
B. moving from one place to another to live
C. writing about another country
D. refusing to move
A push factor is:
A. a reason to leave a place
B. a reason to stay home
C. a type of map
D. a law made by Parliament
A pull factor is:
A. a reason attracting someone to a place
B. a punishment
C. a battle plan
D. a census form
Roman Britain was connected to:
A. only Scotland
B. only Italy
C. the wider Roman Empire
D. no other places
Anglo-Saxon migration influenced:
A. Old English and place names
B. steam engines
C. the NHS
D. the Commonwealth
Viking settlement was especially important in:
A. northern and eastern England
B. only Cornwall
C. only Wales
D. only London
The Norman Conquest happened in:
A. 43 CE
B. 1066
C. 1290
D. 1948
Medieval Jewish communities in England faced:
A. no restrictions
B. persecution and expulsion
C. rule over all England
D. no contact with towns
Jewish people were expelled from England in:
A. 793
B. 1066
C. 1290
D. 1685
Huguenots were:
A. French Protestant refugees
B. Roman soldiers
C. Viking kings
D. Irish railway workers
Many Huguenots were skilled in:
A. silk weaving and crafts
B. building motorways
C. television presenting
D. coal mining only
A correct statement is:
A. African and Asian people first arrived in Britain in 1948
B. African, Asian and Caribbean people were present before 1948
C. Windrush arrived in 1066
D. migration never affected ports
Olaudah Equiano is linked to:
A. anti-slavery campaigning
B. the Norman Conquest
C. Viking settlement
D. the Domesday Book
Irish migration increased in the nineteenth century partly because of:
A. the Great Famine
B. the Roman invasion
C. the Black Death only
D. the invention of television
Irish migrants often worked in:
A. construction, docks, factories and railways
B. only royal palaces
C. no paid jobs
D. only universities
Empire Windrush arrived in:
A. 1290
B. 1685
C. 1845
D. 1948
Windrush is a symbol of:
A. post-war Caribbean migration
B. Roman road building
C. Norman castle building
D. medieval Jewish expulsion
The Commonwealth is:
A. a voluntary association of countries, many once linked to empire
B. a Viking kingdom
C. a Roman fort
D. a medieval tax
A refugee is someone who:
A. moves only for tourism
B. is forced to leave because of danger or persecution
C. always travels by ship
D. never crosses borders
An asylum seeker is:
A. someone waiting for a protection claim to be decided
B. a medieval knight
C. a Roman official
D. a type of factory
The Kindertransport helped:
A. children escape Nazi-controlled Europe
B. Normans invade England
C. Vikings settle York
D. Romans build Hadrian’s Wall
Ugandan Asians came to Britain in 1972 because:
A. they were expelled from Uganda
B. they conquered England
C. they were all Roman soldiers
D. they built the first railways
A census can show:
A. names, ages, birthplaces and occupations
B. every private feeling
C. only weather reports
D. future events
Oral history is useful because it can show:
A. personal memories and experiences
B. only castle designs
C. exact population totals for all Britain
D. no human experience
A limitation of a passenger list is that it may not show:
A. later experiences or feelings
B. names
C. ages
D. previous residence
Migration changed British cities through:
A. shops, housing, work, worship and culture
B. removing all diversity
C. ending all trade
D. stopping industry
Discrimination means:
A. unfair treatment of people because of identity or background
B. a type of road
C. a farming tool
D. a fair voting system
Integration means:
A. becoming part of society while often keeping parts of identity
B. never meeting anyone else
C. forcing everyone to be identical
D. only moving by train
Which is the strongest evidence sentence?
A. “Migration changed stuff.”
B. “Migration was good.”
C. “Irish migrants helped build railways and cities but often faced anti-Irish prejudice.”
D. “Everyone agreed about migration.”
A good “How far?” answer should:
A. give a balanced judgement using evidence
B. only write one sentence
C. ignore the question
D. use no examples
Sort these into push factors and pull factors:
Use Source B, the oral history extract.
Use Source D, the passenger-list style source.
Push factors: persecution, famine, war, expulsion, poverty.
Pull factors: factory jobs, family already in Britain, education, religious freedom, safety.
Some factors can depend on context. For example, religious freedom is a pull factor when Britain is seen as safer, while persecution is the push factor from the place left behind.
Source B:
Source D:
People have migrated to Britain for many reasons, and these reasons changed depending on the period. One reason was conquest and settlement. The Romans came after 43 CE as soldiers, officials, traders and workers because Britain became part of the Roman Empire. Later, Normans came after 1066 because William of Normandy conquered England and gave land and power to Norman followers.
Another reason was persecution. Jewish people in medieval England faced persecution and were expelled in 1290, while later Huguenots came to England after facing religious persecution in France, especially after 1685. Refugees from Nazi-controlled Europe also came in the 1930s because they were in danger.
Work was also important. Irish migrants came to industrial British cities for jobs in construction, docks, factories and railways, especially in the nineteenth century. After the Second World War, Caribbean and other Commonwealth migrants came to help rebuild Britain and work in transport, factories and the NHS.
Overall, migration to Britain happened for many reasons, including conquest, trade, persecution, work, family and safety.
Migration has changed Britain to a great extent because it shaped work, culture, cities, religion and identity. In the Roman period, migration helped create towns, roads and trade links. Anglo-Saxon, Viking and Norman migration influenced language, place names, government and landownership. This shows that migration affected Britain long before the modern period.
Migration also changed industrial and modern Britain. Irish migrants helped build railways, docks and cities. Huguenots developed crafts such as silk weaving. The Windrush generation and other Commonwealth migrants supported the NHS, transport, factories and public services. Migrants and their descendants also changed food, music, sport, literature, politics and religion.
However, migration did not change everything completely. Some older institutions, inequalities and local traditions continued. Migrants often adapted to existing British systems while also changing them. There was also resistance and discrimination, which affected how far and how quickly change happened.
Overall, migration changed Britain very significantly, especially over the long term. It did not replace everything that came before, but it helped make Britain’s society, economy and culture more diverse and connected to the wider world.
A census record is useful because it can show names, ages, birthplaces, occupations, addresses and household members. This helps historians see where migrants lived, what jobs they did and whether communities were mixed. For example, a census-style record from East London might show people born in the Russian Empire, Ireland, Wales and London living in the same area. This suggests that migration helped create diverse urban communities.
However, a census has limitations. It usually does not explain why people migrated, how they felt, whether they faced discrimination, what languages they spoke, or how they were treated by neighbours and employers. It may also contain mistakes or categories chosen by officials.
Therefore, a census is very useful for patterns of settlement and work, but historians should use it with other sources such as oral histories, photographs, newspapers, letters and official reports.
Huguenot migrants and Windrush generation migrants were similar because both came to Britain partly because Britain offered opportunities and safety. Huguenots fled religious persecution in France, especially after 1685. Many Windrush generation migrants came after the Second World War for work, family links and opportunities in a country connected to them through empire and Commonwealth.
Both groups contributed to Britain. Huguenots brought skills in silk weaving, crafts, banking and trade. Windrush generation migrants worked in transport, factories, the NHS and other services, and also shaped music, food, churches, community life and politics.
There were also differences. Huguenots were mainly European Protestant refugees in the early modern period. Windrush migrants were mainly from the Caribbean in the post-war period and often faced racism linked to colour prejudice and imperial attitudes. The government, media and laws were also different in the two periods.
Overall, both groups show that migrants could contribute strongly while still facing suspicion or discrimination.
I partly agree because migrants were often encouraged or accepted when their labour was needed. Irish migrants found work in industrial Britain, building railways, canals and cities. After the Second World War, Britain needed workers for transport, factories and the NHS, and many Commonwealth migrants filled these roles. This shows that economic need was an important reason migrants came and were employed.
However, it is too simple to say migrants were welcomed. Many Irish migrants faced anti-Irish and anti-Catholic prejudice. Windrush generation migrants often faced racism in housing, jobs and public life, even when they were doing essential work. Huguenot migrants brought valuable skills but also faced suspicion from some local workers. Jewish refugees and other refugees were not always welcomed either.
Overall, Britain often needed migrant workers, but need did not always lead to equal treatment. Migrants could be valued for their labour while still facing discrimination.